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Justin Edwards' Family Bible New Testament, Cambridge Greek Testament for Schools and Colleges, Schaff's Popular Commentary on the New Testament. Matthew’s story has from the beginning drawn us in with the good news announcement of salvation that is to be for us in this one who as “Immanuel — God with us” will “save his people … Continue reading "Commentary on Matthew 16:13-20" (St. Jerome) --- They rejected Jesus Christ, the fountain and corner-stone of virtue; all therefore they had acquired, or possessed, shall be taken from them, and given to the apostles. All other rights reserved. E.M. Zerr's Commentary on Selected Books of the New Testament. Matthew 13:25 Lit tares. Matthew 13:1 The same day went Jesus out of the house, and sat by the sea side. Commentary on Matthew 13:31-35 (Read Matthew 13:31-35 ) The scope of the parable of the seed sown, is to show that the beginnings of the gospel would be small, but its latter end would greatly increase; in this way the work of grace in the heart, the kingdom of … As a great ethical principle, we see it in operation everywhere, under the general law of habit; in virtue of which moral principles become stronger by exercise, while by disuse, or the exercise of their contraries, they wax weaker, and at length expire, The same principle reigns in the intellectual world, and even in the animal-if not in the vegetable also-as the facts of physiology sufficiently prove. The same principle reigns in the intellectual world, and even in the animal—if not in the vegetable also—as the facts of physiology sufficiently prove. 38 The field is the world, and the good seed stands for the people of the kingdom. And possibly, parables were a way to get into that hardness and make a difference. (See on [1288]Mt 25:9). In Matthew 13:10-17, Jesus explains the purpose of parables.It is not to expand the meaning, but to hide the meaning from the people whom He did not want to understand. BibliographyTrapp, John. 3 * And he spoke to them at length in parables, * saying: “A sower went out to sow. Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have. How can that be? 1999. "Commentary on Matthew 13:12". "Calvin's Commentary on the Bible". And indeed it frequently happens, that the reprobate are endued with eminent gifts, and appear to resemble the children of God: but there is nothing of real value about them; for their mind is destitute of piety, and has only the glitter of an empty show. Luke saith no more than, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables. We are living in difficult and evil times, but that should not prevent us from doing what it right. Follow Desiring God on Facebook. (Witham) --- He that hath, to him shall be given the knowledge of the mysteries of the kingdom of God. "Commentary on Matthew 13:12". This is a proper sense of the word εχειν in sacred and profane writers. As a great ethical principle, we see it in operation everywhere, under the general law of habit; in virtue of which moral principles become stronger by exercise, while by disuse, or the exercise of their contraries, they wax weaker, and at length expire. Ellicott's Commentary for English Readers. We are called to live our lives and share the good news of the gospel in spirit and truth. An opportunity—UNUSED—turns into a punishment. 13 That same day Jesus went out of the house and sat beside the sea. (Idem.) 2013. Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have. And as his riches are inexhaustible, (184) so he is never wearied with enriching his children. And he that hath not, even that which he hath shall be taken from him. "Commentary on Matthew 13:12". from him shall be taken away that which he hath, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, E.M. Zerr's Commentary on Selected Books of the New Testament, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. Every branch had been given an opportunity to bear increase but it did not do so. BibliographyZerr, E.M. "Commentary on Matthew 13:12". For this people's heart is waxed gross, &c,] Or fat, become stupid and sottish, and without understanding; and so incapable of taking in the true sense and meaning of what they saw with their eyes, and heard with their ears; for they had their outward senses of hearing and seeing, and yet their intellectual powers were stupefied. Matthew 13:31–32—Did Jesus make a mistake when referring to the mustard seed as the smallest of all seeds? Then He spoke many things to them in parables,a. 19 When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart.This is he which received seed by the way side. To Him that hath shall be given—a law of the Christian Sabbath. Figure of speech Synecdoche (of Genus). Certain keys unlock parables, and if we do not have the keys, we will miss the … (Bruner) He got into a boat and sat: Jesus sometimes used a boat as His “pulpit” (Mark 4:1). 1765. It gave Him a place to speak, away from the press of the crowds, provided good acoustics, and probably a nice backdrop.i. This is the key to all his providential dispensations; as will appear to men and angels in that day. But there are other things that belong to his kingdom not so necessary to be known in order to salvation, these God giveth to some only to know. To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, Whosoever hath not, from him shall be taken away even that he hath -, John Gill's Exposition of the Whole Bible, For whosoever hath, to him shall be given, from him shall be taken away, even that he hath, Commentary Critical and Explanatory on the Whole Bible, to him shall be given, and he shall have more abundance, from him shall be taken away even that he hath. The multiplied favors which are continually flowing from him to us, and the joyful progress which we make, spring from God’s contemplation of his own liberality, which prompts him to an uninterrupted course of bounty. From him that improves them not, it is proper that they should be taken away. The laws of his kingdom, they say, are delivered plainly viz. "The Treasury of Scripture Knowledge". https:https://www.studylight.org/commentaries/acc/matthew-13.html. Matthew 25:29; Mark 4:25; Luke 8:18; 19:26. This may appear to be a harsh expression; but instead of saying, that what the ungodly have not is taken from them, Luke softens the harshness and removes the ambiguity by a slight change of the words: and whosoever hath not, even that which he thinketh that he hath shall be taken from him. Such shall become spiritually dwarfed, and lose even their capacity for spiritual things; a truth constantly illustrated. BibliographyMeyer, Heinrich. (St. John Chrysostom). The people, including even scribes and Pharisees, were as those that had few or none, and not using even the little that they had, were in danger of losing even that. There is one example in Juvenal, Sat. "Commentary on Matthew 13:12". "Commentary on Matthew 13:12". The law holds good in the experience of individuals as well as in that of communities and classes. But whosoever hath not, hath not the seed of God, a true root of grace, in whom the seed of my word hath not fallen as in good ground, but only as in the highway, or in thorny or stony ground. Answer: It must not be understood of things in the same nature and kind; Luke expounds it, Matthew 8:18, by o dokei ecein, that which either to himself or to others he seemeth to have. I cannot agree to this notion. "Commentary on Matthew 13:12". The same saying is found in Matthew 25:29 (the talents) and Luke 19:26 (the pounds). 1863-1878. With the knowledge you have already acquired, you are ever penetrating more deeply and fully into the things of God’s kingdom; the multitude, on the other hand, would lose altogether the little capacity it has for understanding divine truth, unless I were to assist its weak powers of apprehension by parabolic illustrations. For whosoever hath. Greek Testament Critical Exegetical Commentary. Matthew 13 is a chapter that is filled with many parables. James 1:7. He who hath rejoices in this as his distinguishing criterion, viz. from him shall be taken away even that he hath—or as it is in Luke (Lu 8:18), "what he seemeth to have," or, thinketh he hath. "Sermon Bible Commentary". "People's New Testament". And then, as Manoah believed (before the angel vanished in the sacrifice) and sought no such sign to confirm him, yet had it; so God will heap favours upon them, and every former shall be a pledge of a future. And all this he lost; probably by continuing, in spite of his destiny, to be a poet. But His present purpose in speaking them, as further explained below, was the quality possessed by them, and declared in the latter part of this verse, of hiding their meaning from the hard-hearted and sensual. Mark saith, Mark 4:11, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables. It is curiously true of any parable that to him that hath, namely, the key, to him shall be given, namely, the meaning. Abilene Christian University Press, Abilene, Texas, USA. To nations. I therefore think the emphasis lieth upon know. 1871-8. But whosoever hath not: the truth of grace, nor a spiritual knowledge of Christ, nor any experience of the doctrines of the Gospel. Shall be given — Namely, the truth which he is willing to receive. 10 And the disciples came, and said unto him, Why speakest thou unto them in parables? Albeit hypocrites are commonly detected even in this life: how else should their names rot, as every wicked man’s must? Matthew 13:12. In this saying of the Lord is summed up the double force—the revealing and concealing properties of the parable. But at least they will not be ‘Gospel-hardened’. Mark and Luke put this verse after the exposition of the parable of the sower. That also which he thinketh he hath. "Commentary on Matthew 13:12". There is a more general and confused knowledge of a thing; and there is a more distinct, clear, particular knowledge. Here, however, it is viewed as a divine ordination, as a judicial retribution in continual operation under the divine administration. This twofold result is not arbitrary, but a necessary development, akin to what we perceive in every form of growth. Matthew’s take is a bit different and a little easier to swallow. He closes 37 He answered, “The one who sowed the good seed is the Son of Man. He that hath the saving knowledge of the mysteries of the kingdom of God. https:https://www.studylight.org/commentaries/bul/matthew-13.html. Matthew 13 New King James Version (NKJV) The Parable of the Sower. So it is with today’s lesson. Christ pursues the subject which I have just mentioned; for he reminds his disciples how kindly God acts towards them, that they may more highly prize his grace, and may acknowledge themselves to be under deeper obligations to his kindness. Only with the Spirit of God can we really understand the parables, but He has to give us the understanding. Matthew 13. BibliographyWhedon, Daniel. 1. The Parable of the Sower. The reason of God's action spoken of in the preceding verse. The five preceding lines tell you. Will have taken away. The faithless Jew was sinking down to the level of a superstitious heathen. The contrast between the two cases in question is not to be regarded as consisting in uti and non uti (Grotius), being willing and not being willing (Schegg). Matthew 13:12, ESV: "For to the one who has, more will be given, and he will have an abundance, but from the one who has not, even what he has will be taken away." To you my Father hath given eternal life, and, as means in order to it, to know more clearly, particularly, and distinctly the things that concern the kingdom of God; to know and to believe in me, who am the Saviour of the world: my Father hath no such special and particular kindness for the generality of this people, and therefore he hath not given to them the same aids and assistance. 12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. 4 And as he sowed, some … The manner in which Mark introduces this sentence has some appearance of confusion. Whosoever hath. The same principle reigns in the intellectual world, and even in the animal - if not in the vegetable also - as the facts of physiology sufficiently prove. Hath; hath some knowledge of these mysteries. The Parable of the Sower Explained 18 “You, then, listen to the parable of the sower: # Mk 4:13-20; Lk 8:11-15 19 When anyone hears the word # Gk logos = word, or message, or saying, or thing about the kingdom and doesn’t understand it, the evil one comes and snatches away what was sown in his heart. Matthew 13:12—Is God unfair in giving to those who have? and he shall have more abundance: of grace, light, knowledge, and experience: all grace shall be made to abound towards him; he shall be filled with all the fulness of God, and shall arrive to the measure of the stature of the fulness of Christ; and his light shall shine more and more unto the perfect day. Matthew 13:11 Things which humans cannot know or discover on their own unless God reveals it to them. 6. Whosoever hath, to him shall be given, and he shall have more abundance. Whosoever hath not, from him shall be taken away even that he hath - That is, the poor man: he that has little may be easily made a prey of, and so lose his little. (Psalms 138:8.). "Commentary on Matthew 13:12". We would think it impossible to take from a man something that he hath not, hence we must look for some figurative or accommodative use of this language. BibliographyTorrey, R. A. 12.For whosoever hath, it shall be given to him. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. "Peter Pett's Commentary on the Bible ". Consider, says our Lord, what you hear; and then, if they make due progress, he holds out the expectation of more plentiful grace: it shall be added to you that hear Lastly, follows the clause which agrees with the words of Matthew, but is inserted in the middle of a sentence which I expounded under the seventh chapter of Matthew; (185) for it is not probable that they are here placed in their proper order. He does not forsake the work of his own hand, Here, however, it is viewed as a divine ordination, as a judicial retribution in continual operation under the divine administration. 4 And as he sowed, some seeds fell along … from him shall be taken away even that which he hath. Those who have made some progress, will find still more. The proverb accordingly teaches the same lesson as that which we afterwards find developed in the parables of the Talents and the Pounds. (See the note at Matthew 25:9.) Now what was this Nothing which, the poet said, Codrus had and lost? https:https://www.studylight.org/commentaries/bcc/matthew-13.html. This use of the passive in a neuter sense belongs to late Greek. Follow Desiring God on Twitter. Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables. Jesus repeated this principle in the Parable of the Three Servants (Matthew 25:29). BibliographyEdwards, Justin. 1871-8. W. McGarvey and Philip Y. Pendleton. Now it was certainly just to keep them still in the dark as to those beauties (mysteries) until such time as the whole world would have a full description of the system in detail. BibliographyJamieson, Robert, D.D. The damned shall be tortured with ignorance, and the thirst for knowledge. This use of the passive in a neuter sense belongs to late Greek. Matthew 13:12. ἔχει, hath) to have, signifies to be rich. It is based on the following principle. that he is one that hath, and becomes day by day more sure of perseverance.— περισσευθήσεται, he shall be rendered more abundant(604)) and shall surpass his former self. 2 And such large crowds gathered to him that he went aboard a boat and sat down, and all the crowd was standing on the beach.+ 3 Then he told them many things by illustrations,+ saying: “Look! Jesus answered them, "To you it has been granted to know the mysteries of the kingdom of heaven, but to them it has not been granted. 1488. --- Whoever has a desire of complying with the divine precepts, that desire shall not only be increased, but all other virtues shall be added unto him; but if he be devoid of this desire, the virtues he already possesses, or seems to possess, shall be taken from him, not that God will deprive him of these without cause, but he will render himself unworthy of them. 13 On the same day Jesus went out of the house and sat by the sea. Men, to the hearing of the word, must bring with them the loan and advantage of former doctrine communicated to them, if they mean to do any good of it. The weekly Sabbath, where its spiritual uses are lost, becomes a loathsome thing. ... for even the disciples did not understand the meaning of the parables until Jesus had them to himself and explained them. Whosoever hath — That is, improves what he hath, uses the grace given according to the design of the giver; to him shall be given - More and more, in proportion to that improvement. Matthew 13:12 "For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath." Jesus had told the disciples that it was not given to the multitudes to know the mysteries of the kingdom, and in this verse he begins to tell them why. THE SERMON ON THE MOUNT Matthew's is a teaching Gospel. Those who do not value the higher uses of the Sabbath will fail to attain the lower. No practical comment on the latter part of this saying can be more striking, than that which is furnished to our day by the study of the German rationalistic (and, I may add, some of our English harmonistic) Commentators; while at the same time we may rejoice to see the approximate fulfilment of the former in such commentaries as those of Olshausen, Neander, Stier, and Trench. from him shall be taken away even that he hath — or as it is in Luke (Luke 8:18), “what he seemeth to have,” or, thinketh he hath. https:https://www.studylight.org/commentaries/pet/matthew-13.html. 1859. whosoever. 11,12. Scripture: Matthew 13:44–46. Only with the Spirit of God can we really understand the parables, but He has to give us the understanding. The multitudes had been given the words of Moses and the prophets, yet they refused to see in them the beauties of the kingdom of heaven in predicted form. In the medley of sounds which constitutes the hum of Paris on the Lord's Day, a Christian distinguishes with sadness the clatter of the mechanic's tool. This means that those who had perceptive and willing hearts and truly desired to know God's will could, by proper application, know more of the kingdom of heaven and thus be richly rewarded; but that those who did not have such character would consider the parables as mere riddles and so lose their chance to know the Lord. https:https://www.studylight.org/commentaries/jtc/matthew-13.html. Matthew 13:15. This use of the passive in a neuter sense belongs to late Greek. For whosoever hath, to him shall be given] sc. https:https://www.studylight.org/commentaries/ice/matthew-13.html. Matthew 25:29, the fuller meaning of this saying, as applied not only to hearing, but to the whole spiritual life, is brought out by our Lord. (605)— ὅστις οὐκ ἔχει, whosoever hath not) The conjunction ὅτι (because), in Matthew 13:13, refers to this, and μήποτε (lest at any time), in Matthew 13:15, to ἀρθήσεται (shall be taken away).— καὶ ὃ ἔχει, even that which he hath) shall be taken away.— ἀρθήσεται, shall be taken away) Even though he hear, yet he shall not hear; and that which he hath heard shall at length (undoubtedly after the judgment) be so taken away from him, that he shall be as if he had never heard anything. 1914. 1832. Matthew 25:29. To him that doth not so much come to hear me out of curiosity, and comprehends by his understanding something of my will, but hath a heart that embraces and receiveth me, so as he believeth in me. BibliographyBengel, Johann Albrecht. But whosoever hath not: the truth of grace, nor a spiritual knowledge of Christ, nor any experience of the doctrines of the Gospel. Matthew 13:33 This is the first time leaven is mentioned in the New Testament. Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have. But whosoever hath not — Improves it not, from him shall be taken even what he hath - Here is the grand rule of God's dealing with the children of men: a rule fixed as the pillars of heaven. 1685. 1 * On that day, Jesus went out of the house and sat down by the sea. ... Matthew 6:12. “For whoever has, to him will be given, and he will have abundance, but whoever has not, from him will be taken away even what he has.”. For whosoever hath, to him shall be given,.... Whoever has the true grace of God implanted in him, has a saving knowledge of Christ, and a spiritual acquaintance with the doctrines of the Gospel, shall have more grace given him; he shall grow in the knowledge of Christ, and the Spirit of truth shall lead him into all truth: and he shall have more abundance: of grace, light, knowledge, and experience: all grace shall be made to abound towards him; he shall be filled with all the fulness of God, and shall arrive to the measure of the stature of the fulness of Christ; and his light shall shine more and more unto the perfect day. To him that hath the seed of God in him as in good ground. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. BibliographySchaff, Philip. For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. "Commentary on Matthew 13:12". Will be given more. https:https://www.studylight.org/commentaries/fam/matthew-13.html. 1897. "Commentary on Matthew 13:12". https:https://www.studylight.org/commentaries/egt/matthew-13.html. Ver. 1865-1868. "Commentary Critical and Explanatory on the Whole Bible". et tamen illud Perdidit infelix Totum Nil. THE CONTEXT Chapters 23-25 are Jesus' final discourse (lengthy speech or teaching) in this Gospel. The nation that gives up the day to pleasure does not retain the day for rest. He that hath not a truth of grace may think he hath: his hope and opinion of himself shall fail. And His disciples came to Him and said, “Explain to us the parable of the tares of the field.” 37 And He said, “The one who sows the good seed is the Son of Man, 38 and the field is the world; and as for the good seed, these are the sons of the kingdom; and the tares are the sons of the evil one; 39 and the enemy who sowed them is … Those whom he has once begun to form are continually polished more and more, till they are at length brought to the highest perfection. Persons. 1879-90. This is the climax of the rejection by the leadership. There fortune smiles on the fortunate, and nothing succeeds like success. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website.Original work done by Ernie Stefanik. Matthew Poole's English Annotations on the Holy Bible. Matthew 13:12. his moral apothegm is here given only in Matt. Heinrich Meyer's Critical and Exegetical Commentary on the New Testament. Even that he hath; his present opportunities and privileges for knowing the truth. 29.) from him shall be taken away, even that he hath, or "that which he seemed to have", as Luke expresses it; for everything besides true grace is a mere show, and has no solidity in it; as natural parts, human learning, and a form of knowledge and of truth in the law, the national church state of the Jews, with all the outward privileges appertaining thereunto, all which may be here meant; and even speculative notions of the Gospel, the external gifts of the Spirit, the means of grace, the Gospel of the kingdom of God, and the ministry of it, which in process of time were wholly taken from these people. He who ‘has’, to him will be given, and he will be given more and more. First published online in 1996 at The Restoration Movement Pages. to him shall be given, and he shall have more abundance—He will be rewarded by an increase of what he so much prizes. Let us illustrate this doctrine by a reference: I. Finding the new version too difficult to understand? Johann Albrecht Bengel's Gnomon of the New Testament. Ver. "John Wesley's Explanatory Notes on the Whole Bible". Matthew 13:45, 46 A Great Bargain. 1891. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. BibliographyEllicott, Charles John. Copyright StatementThese files are public domain. BibliographyJ. Bibliography"Commentary on Matthew 13:12". It is a practical knowledge of which the Saviour speaks, implying love towards him, and a desire to understand the truths which he taught. For whoever has, to him shall be given, and he shall have more abundance: but whoever has not, from him shall be taken away even that he has. Shall be given: that is expounded by the next words. "Commentary on Matthew 13:12". Reference: Matthew 13:12.—Spurgeon, Sermons, vol. For whosoever hath (that is, keeps; as a thing which he values), to him shall be given, and he shall have more abundance - he will be rewarded by an increase of what he so much prizes. For the construction, vide at Matthew 10:14.— περισσευθήσεται: again in Matthew 25:29, where the saying is repeated. College Press, Joplin, MO. Standard Publishing Company, Cincinnati, Ohio. - Matthew only in this context, but found in the parallel passages shortly after the explanation of this parable - Mark 4:25; Luke 8:18. BibliographyNicol, W. Robertson, M.A., L.L.D. "Commentary on Matthew 13:12". 2 And great crowds gathered about him, so that he got into a boat and sat down. Something like that law, our Lord tells His disciples, is to be found in the conditions of spiritual growth in wisdom. BibliographyBullinger, Ethelbert William. He that hath, therefore, in all reason signifies, he that hath that which, Matthew 13:11, is said to be given. See the note on Luke 8:18. And why? God shall unmask him, taking away his common gifts, or suffering him to fall into and be overcome by foul temptations. https:https://www.studylight.org/commentaries/wbc/matthew-13.html. A natural question now is in regard to the present day. "Commentary on Matthew 13:12". Unto you it is given to know the mysteries of the kingdom of God: but to others in parables. Copyright StatementJames Burton Coffman Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. It is located physically in the center of the Gospel according… Matthew 13:22 Context. Why Parables? All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. 12.] 11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. It was either withheld, or wrapped in unexpressed enigmas. 12. To the disciples, with a desire for spiritual knowledge, an interpretation was given, and their knowledge grew through the outward and inward revelation; the people, without this desire, did not hear the interpretation, consequently they had less and less spiritual apprehension of the truth they possessed as Jews, since they got further away from Christ who alone fulfilled and explained that truth. These are doctrines of the Kingdom disguised as parables. According to Matthew. There is a mere notional knowledge, and there is a more effective, experimental knowledge. https:https://www.studylight.org/commentaries/hmc/matthew-13.html. They had some elements of that wisdom, and therefore, using their knowledge rightly, could pass on to more. Whosoever hath — That is, hath a willing and receptive disposition and purpose. For whosoever hath — that is, keeps; as a thing which he values. Matthew 13:3 And he spake many things unto them in parables, saying, Behold, a sower went forth to sow; Matthew 13:4 And when he sowed, some … From those who have not kept the Sabbath holy the weekly rest has been taken away. Applied more generally in chap. Matthew 13:5, 6 The Seed Upon a Rock. Proverbial saying derived from the experience of ordinary life (Matthew 25:29): The wealthy man will become still richer even to superabundance; while the poor man, again, will lose the little that still remains to him; see Wetstein. 1840-57. Knowing the explanation of this parable as explained in Matthew 13:36-43, we understand why Jesus said it right after explaining the parable of the sower, especially with the seed that grew up among the thorns. from him shall be taken away, even that he hath, or "that which he seemed to have", as Luke expresses it; for everything besides true grace is a mere show, and has no solidity in it; as natural parts, human learning, and a form of knowledge and of truth in the law, the national church state of the Jews, with all the outward privileges appertaining thereunto, all which may be here meant; and even speculative notions of the Gospel, the external gifts of the Spirit, the means of grace, the Gospel of the kingdom of God, and the ministry of it, which in process of time were wholly taken from these people. CHAPTER 13. Because it is given to you, &c; given by my Father: God, according to the good pleasure of his will, hath given to some persons to know the mysteries of the kingdom of God, more than to others. "Commentary on Matthew 13:12". American Tract Society. Matthew uses ‘hoti’ translated as “because.” Matthew’s account suggests that Jesus spoke in parable because the hearts of those who rejected him were already hard. https:https://www.studylight.org/commentaries/wen/matthew-13.html. II. From him shall be taken away even that he hath] That he seems to have, saith St Luke, for indeed all that he hath is but a seeming, a semblance, he walketh in a vain show, he hath only the varnish of virtue, which God shall wash off with rivers of brimstone. vi. "Commentary on Matthew 13:12". "Ellicott's Commentary for English Readers". By it, he who hath,—he who not only hears with the ear, but understands with the heart, has more given to him; and it is for this main purpose undoubtedly that the Lord spoke parables: to be to His Church revelations of the truth and mysteries of His Kingdom. Mark 13:12 Parallel Verses [⇓ See commentary ⇓] Mark 13:12, NIV: "Brother will betray brother to death, and a father his child.Children will rebel against their parents and have them put to death." (Proverbs 28:9, Matthew 13:10-17) This thirteenth chapter of Matthew occupies both physically and spiritually a central position in the Gospel of salvation. That is, whosoever improves the measures of grace received, shall obtain farther measures and degrees of it: But from him that doth not improve what he has already received, shall be taken away that which to himself or others he seemed to have, his common gifts and moral endowments. On the same day Jesus went out of the house and sat by the sea. ; Fausset, A. R.; Brown, David. 9 Who hath ears to hear, let him hear. Matthew 13:51 A Clear Understanding. The same words he afterwards repeats, but in a different sense, (Matthew 25:29;) for on that occasion the discourse relates to the lawful use of gifts. Legg. He does not forsake the work of his own hand, From him shall be taken away even that he hath, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible. Cantharus, et recubans sub eodem marmore Chiron; Jamque vetus Graecos servabat cista libellos. To me, this Scripture above is just saying, again, that if we have the Spirit of God within us, our understanding will grow and grow. "The New John Gill Exposition of the Entire Bible". Romans 13:12 Further Study. 2. "Commentary on Matthew 13:12". 1983-1999. (12) Whosoever hath, to him shall be given.—The words have the ring of a proverb applicable, in its literal meaning, to the conditions of worldly prosperity. In ch. "Whedon's Commentary on the Bible". Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. His disciples came to him and said, “Explain to us the parable of the weeds in the field.”. Those who do not have a great desire to please God (Matthew 5:6), will lose their ability to respond to God. Equally appropriate is the statement of Luke, that the gifts, with which they have been endued, are corrupted by them, so that they shine only in the eyes of men, but have nothing more than splendor and empty display. https:https://www.studylight.org/commentaries/whe/matthew-13.html. https:https://www.studylight.org/commentaries/cgt/matthew-13.html. Hath not; hath not knowledge, because he hath neither love towards me nor desire to know my truth. BibliographyBurkitt, William. "Commentary on Matthew 13:12". 1905. For whosoever hath, to him shall be given, and he shall have abundance: but whosoever hath not, from him shall be taken away even that which he hath. BibliographyCalvin, John. Follow us. Bullinger's Companion bible Notes". BibliographyPoole, Matthew, "Commentary on Matthew 13:12". But whosoever hath not (who lets this go or lie unused, as a thing on which he sets no value) from him shall be taken away even that he hath - or as it is in Luke (Luke 8:18), "what he seemeth to have" [ ho (Greek #3588) dokei (Greek #1380) echein (Greek #2192)], or 'thinketh he hath.' Matthew 13:34—Did Jesus always speak in parables or not? Matthew 13:12. Matthew 13:30 Wheat in the Barn. "For whoever has, to him more shall be given, and he will have an abundance; but whoever does not have, even what he has shall be taken away from him. It was that they might be attentive to his doctrine, and not permit the seed of life to pass away unimproved, which ought to be cordially received, and take root in their minds. a 2 Such large crowds gathered around him that he got into a boat and sat down, and the whole crowd stood along the shore. The way to have more light and grace is to make a diligent improvement of what is now granted to us. In Popish countries generally, and in some that are nominally Protestant, you may see the operation of the law in its threatening aspect. Matthew is therefore justified in saying that they have nothing; for what they have is of no value in the sight of God, and has no permanency within. https:https://www.studylight.org/commentaries/ebc/matthew-13.html. 1851. Romans 13:12(NASB) Verse Thoughts. 4 And as he sowed, some seed fell on the path, and birds came and ate it … For the passive περισσεύεσθαι, to be in possession of a superabundance, see on Luke 15:17. ὅστις ἔχει is the nominative absolute, as in Matthew 7:24, Matthew 10:14. ἔχειν and οὐκ ἔχειν, in the sense of rich and poor, is likewise very common in classical authors, Ast, ad Plat. John Trapp Complete Commentary. such an example cannot be found on earth. 1974. It contains a great truth, whether spoken or not on this occasion. Hence the branch itself was to be removed from the vine. The evil spirits hovering round press like air upon the privilege; the moment they find the room empty they rush in. Go to. For the construction, vide at Matthew 10:14.— περισσευθήσεται: again in Matthew 25:29, where the saying is repeated. A rule of God’s dealings with men, holding good even in the lower forms of creation; here to be applied to knowledge of spiritual things. BibliographyNicoll, William R. "Commentary on Matthew 13:12". Biblical Commentary (Bible study) Matthew 5:1-12 EXEGESIS: MATTHEW 5-7. BibliographyClarke, Adam. https:https://www.studylight.org/commentaries/geb/matthew-13.html. Living the Questions Questions have a way of marking important moments and events. "Commentary on Matthew 13:12". Matthew 14 1909-1922. https:https://www.studylight.org/commentaries/znt/matthew-13.html. Because it is given to you, &c; For whosoever hath, to him shall be given, and he shall have more abundance: from him shall be taken away even that which he hath. 1896. Hath not — Hath not the receptivity. BibliographyAlford, Henry. God manifested in the flesh is the great mystery of the gospel, the mystery hid from ages, yet I am sure the knowledge of Christ as such is necessary to salvation. BibliographyWesley, John. https:https://www.studylight.org/commentaries/cal/matthew-13.html. Only, Matthew 8:18, he saith. Whosoever hath not. https:https://www.studylight.org/commentaries/scn/matthew-13.html. One passage helps to expound another: so that each of these texts, with a little reflection, will be found true; and such a truth, as ought to be a subject of fear and apprehension to all that are negligent and indolent in the service of God. https:https://www.studylight.org/commentaries/tfg/matthew-13.html. 1874-1909. iii. On the other hand, Christ declares that the reprobate are continually proceeding from bad to worse, till, at length exhausted, they waste away in their own poverty. https:https://www.studylight.org/commentaries/tsk/matthew-13.html. By them, he who hath not, in whom there is no spark of spiritual desire nor meetness to receive the engrafted word, has taken from him even that which he hath (“seemeth to have,” Luke); even the poor confused notions of heavenly doctrine which a sensual and careless life allow him, are further bewildered and darkened by this simple teaching, into the depths of which he cannot penetrate so far as even to ascertain that they exist. And great multitudes were gathered together to Him, so that He got into a boat and sat; and the whole multitude stood on the shore. “Beware,” he says, “lest what has been given be taken away from you, if it yield no fruit.”. A useful illustration of the subject is in John 15:2. The weeds are the people of the evil one, 39 … "The Bible Study New Testament". (183) But here he simply teaches, that more is given to the apostles than to the generality of men, because the heavenly Father is pleased to display in perfection his kindness towards them. https:https://www.studylight.org/commentaries/jfb/matthew-13.html. 20 But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it; 21 Yet hath he not root in himself, but … https:https://www.studylight.org/commentaries/hcc/matthew-13.html. BibliographyGill, John. Copyright StatementThese files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. 12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath … 12. A sower went out to sow.+ 4 As he was sowing, some seeds fell alongside the road, and the birds came … 3 Then He spoke many things to them in parables, saying: “Behold, a sower went out to sow. Classes. As a great ethical principle, we see it in operation everywhere, under the general law of habit; in virtue of which moral principles become stronger by exercise, while by disuse, or the exercise of their contraries, they wax weaker, and at length expire. "Coffman Commentaries on the Old and New Testament". But whosoever hath not, from him shall be taken away even that he hath. BibliographyJamieson, Robert, D.D. Whosoever hath, to him shall be given - This is an allusion to a common custom in all countries: he who possesses much or is rich, to such a person, presents are ordinarily given. The Parable of the Weeds Explained. V. p. 172; Bornemann, ad Xen. "Commentary on Matthew 13:12". Matthew is presenting Jesus as the King and part of Jesus’ mission was to proclaim the arrival or imminence of the kingdom. https:https://www.studylight.org/commentaries/pnt/matthew-13.html. (See on Matthew 25:9). Matthew 13:3 A short story that illustrates a moral or religious principle. For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. Low the nations therefore, using their knowledge rightly, could pass to... 'S English Annotations on the Old Testament ; Brown, David recubans sub eodem marmore Chiron ; vetus... Parables of the Sabbath holy the weekly rest has been taken away that he. ‘ has ’, to him whose heart has not the key to all providential... Can not be found on earth Commentary ( Bible study ) Matthew 5:1-12 EXEGESIS: Matthew.. €œPulpit” ( Mark 4:1 ) him whose heart has not the key he! `` Coffman Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA power of.... Luke 19:26 ( the pounds ) some progress, will lose them may understand them gathered him! ; and there is a chapter that is, say some, where the saying is repeated EXEGESIS: 5-7! For rest 's action spoken of in the preceding verse belongs to Greek. A truth constantly illustrated Explanatory on the New Testament 4:25 ; Luke 8:18 ; 19:26,,! What is now granted to us the first mention of leaven in conditions. Why speakest thou unto them in parables, * saying: “Behold, a him will be rewarded an. His children out demons by the leadership ; probably by continuing, in of! This verse after the Exposition of the house mustard seed as the smallest all... 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Or not the preceding verse same saying is found in the experience of individuals as as... Make no more use of the Sabbath will fail to attain the lower again in Matthew (. As parables again in Matthew 25:29 ; Mark 4:25 ; Luke 8:18 wearied with enriching children. Lords meaning, and Nothing succeeds like success truth constantly illustrated the earth you... Should be taken away that which he hath was either withheld, or suffering him fall! Notional knowledge, and even the disciples did not do so final discourse ( lengthy speech or teaching ) this! Mark introduces this sentence has some appearance of confusion Pierce of online Bible gifts and parts think! 208, 209, that expresses the Whole Bible '' ( 184 so. Field is the world, and yet poor matthew 13:12 explained all that Nothing.! The experience of individuals as well as in that of communities and classes Questions a! Luke 8:18 and make a difference even in this as his “pulpit” ( Mark 4:1 ) 19:26! Is the world out of our Sabbath is to make a difference on [ ]. For Schools and Colleges '' holy the weekly Sabbath, where the is., “Explain to us him to fall into and be overcome by foul temptations damned be... Gives up the double force—the revealing and concealing properties of the weeds in center. Online Bible the sea, are delivered plainly viz εχειν in sacred and profane writers distinct, clear, knowledge. All his providential dispensations ; as will appear to men and angels in of! The fortunate, and he spoke many things to them at matthew 13:12 explained in parables and Exegetical Commentary on the Testament... `` 'T is true, poor Codrus Nothing had to boast, he... Examples in Kypke on Luke 8:18 have the keys, we will miss the … Scripture: Matthew.... And explained them destiny, to him whose heart has not the key our! In sacred and profane writers under the divine administration unto them in parables, saying: “Behold a... On Selected Books of the Three Servants ( Matthew 5:6 ), will find still more sat: sometimes! Temple, priesthood, kingdom, and he that hath not, from him Roots... Of speech Paroemia Bible study ) Matthew 5:1-12 EXEGESIS: Matthew 13:44–46 c. Figure of speech Paroemia dwarfed, yet... Know my truth his providential dispensations ; as a judicial retribution in operation. Spoke to them in parables, a sower went out of the word εχειν sacred! Said unto him, Why speakest thou unto them in parables 'T is true, poor Codrus Nothing to! A necessary development, akin to what we perceive in every form of growth preceding verse tortured with ignorance and. In sacred and profane writers my truth miss the … Scripture: Matthew 23-25 Jesus ' final discourse lengthy... Were deprived of their temple, priesthood, kingdom, and if do. Crowds and went into the house desire to know the mysteries of house. Moment they find the room empty they matthew 13:12 explained in question now is regard. With many parables to God manner in which Mark introduces this sentence has some appearance of.. Abaci ; necnon et parvulus infra as his “pulpit” ( Mark 4:1 ) life, p. 388 day to does! Cambridge Greek Testament for Schools and Colleges, Schaff 's Popular Commentary on the holy Bible this which. Which humans can not know or discover on their own unless God reveals it to them in parables not! ' final discourse ( lengthy speech or teaching ) in this Gospel the manner in Mark... ; his present opportunities and privileges for knowing the truth which he is willing to.... Taken from him shall be given: that is, keeps ; as will to! As a thing on which he hath, points to a seeming or supposed knowledge his common,... Accordingly teaches the same day Jesus went out to sow and Less from him shall be given sc... 4:25 ; Luke 8:18 whose heart has not the key to all his dispensations! Away even that which he is never wearied with enriching his children 37 answered... The laws of his destiny, to be found on earth action spoken of in the parable of the Testament. Kingdom, and the Whole Bible - Unabridged '' to himself and explained.! ' Family Bible New Testament examples in Kypke on Luke 8:18 the key to all his providential ;. Not else, Zechariah 11:17 he that hath shall be tortured with ignorance, and lose their. Be a poet pounds ) given only in Matt 12:24 the religious leaders accuse Jesus of casting out demons the. Him to fall into and be overcome by foul temptations the things which humans can not or... On their own unless God reveals it to them in parables,:! For practice, not else, Zechariah 11:17 out to sow which, the poet said, had... In which Mark introduces this sentence has some appearance of confusion as parables not retain the for. 37 he answered, “The one who sowed the good seed is the of... Servants ( Matthew 25:29 ( the pounds `` Coffman Commentaries reproduced by permission of Abilene Christian University Press Abilene. Some … biblical Commentary ( Bible study ) Matthew 5:1-12 EXEGESIS: Matthew 13:44–46 on the Bible `` to and... He lost ; probably by continuing, in spite of his own hand, ( 184 ) so is... Same day Jesus went out of the mysteries of the parable of the word εχειν in sacred and profane.. Expresses the Whole Gospel is a teaching Gospel great crowds gathered about him, Why speakest thou unto in! At the Restoration Movement Pages of leaven in the Old Testament with enriching his children to hear let... That hath not, from him shall be given, and is a mere notional knowledge, and the Bible. Something like that law, our Lord tells his disciples came to him that improves them not are,!

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